Biblical Counseling Is Discipleship

“19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matthew 28:19-20) 

“The goal of discipleship is not merely knowledge, but transformation. We are to become like Christ.” — John Calvin

“Discipleship means imitation. We are called to imitate Christ until His image is formed in us.” — Dietrich Bonhoeffer

“Biblical counseling is the Christian life.” — Andrew Nicholls

Biblical counseling is the focused endeavor to bring God's Word to bear on the thoughts, emotions, relationships, and struggles of real people in real life. It is therefore equal to the task of discipleship in the church, because Christlikeness requires the same focus: not merely "teaching" Jesus' commands, but teaching "how to observe" Jesus' commands. Understood properly, biblical counseling and discipleship are two ways of describing the same mission.

1. The Wonderful Counselor As Our Model for Discipleship

The foundation of all Christian discipleship is Jesus Himself, to conform to his image. Isaiah 9:6 tells us:

“His name shall be called Wonderful Counselor…” 

Jesus ministered to sufferers, sinners, and saints. He counseled not from a distance, but personally. And his discipleship was not one-size-fits-all; it was wise, tender, deeply relational, always biblical. These are ways his disciples must imitate him.

To disciple someone, therefore, is to counsel them in the way of Christ.

Biblical counseling is the practical outworking of Christ-centered discipleship, where truth is spoken in love and the soul is shepherded with Christlikeness. 

Discipleship, viewed through this lens, must be less of a classroom with a curriculum, or a quickly produced multiplication/leadership model; but more so a slow, patient, lifelong process of applying God’s counsel to our lives.

2. Counseling Is Not “Extra” 

Biblical counseling is not extra discipleship but discipleship more sharply articulated. It is a fuller expression of discipleship, because discipleship involves the whole person: mind, emotions, body, relationships, and soul.

“All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness…” (2 Timothy 3:16–17)

This Scripture is for every dimension of human struggle and sanctification. Biblical counseling helps us apply Scripture in such a way and in places where traditional discipleship structures often can’t reach. 

As Powlison taught: “Counseling is the church’s frontline ministry of wise love.”

We believe that this kind of growth in wise love cannot be acquired via curricula or programs—but through a lifelong endeavor to enter pain, confusion, suffering, sin, fear, and grief with the gospel hope and biblical wisdom of Jesus Christ. 

3. The Bible Is a Book for Counseling

The psalmist said, “Your testimonies are my delight; they are my counselors” (Psalm 119:24). 

The Bible addresses:

• Diagnoses (why we do what we do): (Jeremiah 17:9; Proverbs 4:23; Mark 7:21–23)

• Interpretations (how we understand suffering): (Romans 8:28; James 1:2–4; 2 Corinthians 12:7–10)

• Solutions (grace, forgiveness, wisdom, understanding, faith, obedience, growth): (Acts 3:19; Hebrews 11:6; John 14:15)

• Goals (Christlikeness, sanctification, glory of God): (Romans 8:29; 2 Corinthians 3:18; Ephesians 4:13)

• Means (ordinary means of grace, common grace, grace through the Spirit and the church): (John 16:13; Galatians 5:22–23; Colossians 3:16; Hebrews 10:24–25)

These are good reasons to embrace the sufficiency of Scripture for all of life.

(We recognize that, through God’s common grace, psychological research and clinical counseling can offer real insight into human behavior and helpful tools for care. When appropriate, we are open to referring our members to Christian psychologists. At the same time, we approach all such care through the lens of Scripture and the hope of the gospel. Biblical counseling remains distinct in its foundation and aim: it centers on Christ, the Wonderful Counselor (Isa. 9:6), and seeks lasting transformation through His Word, and sets Christlikeness as our ultimate aim.)

5. Biblical Counseling Is the Church’s Ordinary Calling—For All Believers

“God intends that churches serve as schools of counseling wisdom. You serve a congregation of potential members of the pastoral care team... The church’s DNA includes wise counseling in daily life by people who already know and love each other.” — Powlison

Every believer who is discipled deeply can become, in time, someone who can disciple—and counsel—others well. This is not professionalized therapy, but Spirit-empowered care in the church. Pastors especially must embrace this calling, but this is for all believers with the indwelling Holy Spirit.  

6. Read The Pastor as Counselor by David Powlison 

To get a more detailed layout of the link between biblical counseling and Pastor John’s pastoral philosophy and vision, please pick up a copy of David Powlison’s The Pastor as Counselor for free at church.